Thursday 28 April 2016

Earthquake, wind and fire

Recently, I have attended my first Quaker meeting, and it got me to thinking about how I experience God, and how that has changed. This is about those reflections, and where I have gone through to get where I am today. The idea of how things have changed partly reflects the words to Elijah - although not entirely. For me, God has spoken through the Earthquake, Wind and Fire, and is now, maybe, speaking through the Still Small Voice.

I used to meet God in the earthquake - the noise, the unsettled reality. That time and experience helped me see God wherever I was, at work, in the car, in the city. I was not having to go somewhere else to find God, to experience him, because I could experience Him in the business of life. I still can - I have not lost that, just moved on. God is there in the noise, the music, the chaos.

I also used to meet God in the wind - in nature. Seeing a sense of God in the natural is important, and reflects (as the previous idea does) something of a Celtic perspective. This is not about worshipping nature, but about seeing God as a creator God who can be experienced through the natural world.

Anyone who knows some of what I have been through in the last decade or so knows that it has felt like the fire. It has been a difficult few years, and I still hurt from them, but I have found a new experience of God in it all. In truth, I am struggling to say I have found an experience of God through it, but I can hope that I can say this in time. I have been through the fire, and I have not lost my faith, which might be all I can say.

And now, maybe, I can find him in the still small voice, that is the Quaker style. I can't say that I will definitely stay with them, but the approach of being quiet, listening for God, experiencing him in the quiet. I think he has always been there, but it has never been where I have met him. I think the silence is nothing like as oppressive as what I call "Anglican Silence". The silence can be broken, and there is an acceptance that for some people it will mean nothing. What is more, it is only an hour. That used to seem like a long time for me, but I have learnt to manage that. It might be old age (I am sure it is not maturity).

Additionally, the "Anglican Silence" (not just Anglican, but it is prevalent in some areas of Anglicanism as seen in silent retreats in particular) is very much about "providing some input and insight, and then being silent to consider this and pray about this. I have always found that insanely aggravating, because I want to talk about what we have heard, to think it through with others.

The Quaker silence turns this upside down. The silence - with any words brought during that - are the place where the insights come. There is time to consider them, to work with them in silence, but then there is time to talk and discuss (if needed).

I should clarify that this list is not a hierarchy. It is not that I used to experience God in one way, and now I have matured and experience Him in a new way. It is that I change, and develop, and add new ways of experiencing God. It is descriptive of my journey, not prescriptive in any sense.

Why Quakerism? I think I have had enough of services, of the songs, the sermons, the prayers, the words. I have heard them all, sung them all, spoken them all, and they are no longer ways that enable me to engage with God. Worship that has none of it is different.

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